The prayers began as social media posts. I gathered them some years later and compiled them into a booklet of prayers, prayer templates is what I call them. When you need to pray but can’t put the words together, the prayer template is there for you. You can purchase the book on Amazon.


As a condolence, people will often say, “Sorry for your loss.” The heart of the matter is that our loved one is not lost or misplaced; we know exactly where they are. But, the death of a loved one is not the end-all to what others call “loss”; so many other things are lost when a loved one dies.

Melancholy is a sculpture created by Albert Gyorgy. It portrays the void that death leaves. The sculpture depicts a figure made of copper sitting on a bench slumped over, with a giant hole in the center of it. This hole represents the massive void that we all feel when we lose someone dear to us. Many people have expressed their appreciation for this sculpture for it portraying the exact emotions they feel, but perhaps haven’t been able to put into words.

Click on https://linktr.ee/DonnaNotDiva to follow me in my social media platforms as well as connect with my podcast to listen to my episodes on grief.


The Other
The Other is an individual who is perceived by the group as not belonging, as being different in some fundamental way. Any stranger becomes the Other. The group sees itself as the norm and judges those who do not meet that norm (that is, who are different in any way) as the Other. Perceived as lacking essential characteristics possessed by the group, the Other is almost always seen as a lesser or inferior being and is treated accordingly. The Other in a society may have few or no legal rights, may be characterized as less intelligent or as immoral, and may even be regarded as sub-human.” http://academic.brooklyn.cuny.edu/english/melani/cs6/other.html

I have worked with summer programs for 20+ years. In the early years, the programs were cocooned, separate from the majority culture. Though the population of children was somewhat diverse, the teachers and staff all looked like me, all African American.

The summer program to which I am now attached is of a different “color, “simply meaning, while some diversity is still in place in the student population, the teachers are mostly white. There is nothing wrong with this mix because the teachers (who are in the final stage of a credentials program) bring to the students all they need to continue to grow and stretch academically. However, we are housed on a campus with a separate program that is not used to such diversity, so the field is ripe for misunderstandings, assumptions and micro-aggressions … on their part, not mine.

Yes, this issue of the “Other that is Me” lies not with the students or the teachers but with the opinions of those around me who do not look like me, individuals whose only information about the “Other Who Is Me” may come through the media and/or opinions of people who also look just like them.

When the “Other That Is Me” comes into view, certain assumotions come into play about the capability and ability of the “Other Who Is Me” to function well, if even at all.

It is assumed that when a situation appears untenable or unmanageable, I will, of course, need assistance, without bothering to check with me to see if, indeed, I need any help at all.

It is assumed, when the children wander into spaces where they should not be (which children have been known to do), that I should be informed as to how such scenarios should be handled without even once just Informng me about the situation and trusting me to handle it because, after all, I do have some experience with this population and the program.

It is assumed that if a playground is left messy that it had to be our kids because, you know, that is how the “Others” roll. And yes, trash was left on the playground, but, having worked at the site during school years, I am well aware of messes left behind in the cafeteria and on those same playgrounds. When I do check out the “mess,” I discover trash along the perimeter of the playground that appears to have been there for a while. I leave it in place for their maintenance people to do their job.

I have been the “Other That Is Me” all my life though the burden of “Otherness” is not as much of a concern for me as it was when I was younger. I am more vocal these days about those things that need to be addressed in the moment. I see every such moment as an opportunity for someone to learn and to grow and to stretch, namely those individuals who can only see me, and the children, as the “Other.”

What I do need, as well, is the grace to speak the truth in love, to understand the micro-aggression as ignorance, the stereotype as uninformed and the assumption as asinine misinformation.

That’s my plan, anyway.

“God, give us grace to accept with serenity the things that cannot be changed, courage to change things which should be changed and the wisdom to distinguish the one from the other.”



The old man sits silently on the steps of his front porch.

These are his thinking steps.

“Always thinking,” his wife used to mutter to herself, “Always thinking!”

Miz Mae never really understood her husband’s quiet ways, his continuous reflections on the curiosities of life.

“Always thinking!”

The old man sits on the steps and stares down the street to the corner where some young boys stand discussing whatever it is young boys discuss these days.

“Hey, old man!”

Rufus, a longtime friend, shuffles up to sit beside his old friend.

It is a daily routine for these two, old friends sitting side by side on the stoop talking and listening to one another.

The old man clears his throat, a sure sign he is about to speak on something he has been thinking about for quite some time

“You know, Rufus, we as a people personify grace under fire.”

He rubs his gray grizzled chin as he speaks.

“Whut you mean by “puhSAHnuhfie?” The old man’s friend often wonders where his friend learned all those big words.

“It’s like we look like grace under fire, like if grace under fire was human, it would look like us.”

“Uh Hmmm.”

Rufus tries to make himself sound like he really understands the old man when he “speech-a-fies” but the truth is that he almost always has a hard time following his friend whenever he uses those big words.

“Yep, grace under fire, that’s us.”

Whenever the old man speaks of “us,” he means African Americans

“Grace under fire is the real story of us, you know, Rufus?”

Rufus grunts assent and waits for the old man to expand on his thought.

“Yes sir, they ripped us from our native land. The smells, the sounds, the taste of home was our only luggage on the middle passage. They dragged us onto foreign soil, alien tongues assaulted our native ears. Our language was whipped out of us and we were forced to speak a foreign tongue they did not teach us but when we finally learned to speak what we thought we heard, they laughed and called us ignorant. They did not recognize our genius, did not see the majesty of our being!”

“They barely named us, treated us worse than that stubborn old mule that refused to pull the plow. They beat us and expected us to love them unconditionally, bowing and scraping whenever they were around, had us mammy their babies and bear children forced upon our women by the master’s rough hands.”

“The sounds and the smells and the tastes of our native land were forced out of us. We swallowed our sorrow, mingled tears with sweat and endured the angry bite of cotton bolls picked in the scorching heat of every day.”

“They force freed us then designed a new bondage named after a minstrel song that foisted violent servitude upon us, brutal acceptance of their inhumanity. They hung us from trees while they picnicked and took trophy pictures like hunters on a safari.”

“We endured it all, wept through it all, buried our dead too young, muted our anger, wrapped ourselves in our frustration and waited and waited and waited for real freedom  ”

“Well, freedom finally caught up with us, we thought, but it came with conditions attached. Stay in your place, accept what we say is right for you, be grateful for the crumbs we half-heartedly throw to you, walk through that open door then work twice as hard to prove your worth.”

“We worked hard, we assimilated, we embraced our natural roots, we expected more but each day we received less and they wonder why we are not satisfied.”

“But, dagnabit, look at us Rufus, we are still here, still climbing Mr. Hughes’ torn, worn stairs. We are still striving, still pressing, and Rufus, we ain’t rioted full scale across the country, yet, not even when they  killed Martin or when Malcolm died, not even when they killed our boys, our girls, our men, our women. Our souls have been tried. Our spirits have been bruised. Our hearts have been burdened. Our tears have been bitter. Our losses have been huge. But, even so, we held on to hope, we still hold on to hope. They still killing us but we still get up in the morning. We still laugh. We still dance. We still sing. We still love. We still marry. We still have children. Shoot, we still like sex when we have the energy!”

Rufus chuckles then looks around to see if anyone heard that last comment his friend made.

“We have not yet reached the end of our rope but I’m mighty a-feared that the rope of our hope is getting shorter, that the fuse of our anger might be about to be lit for a great explosion of retribution. I pray that peace prevails and that equality, one day, will one hundred percent win. That is my prayer. It’s my prayer for our land, Rufus. Its my prayer for us, too.”

Rufus blinks a few times as he chews on the old man’s words. He is both proud and afraid at the same time but he sits up a just a little straighter, squares his shoulders and says,

“Yessuh, we sho have puhSAHnuhfied  grace undah fiyah, yessuh, we sho have. ”










Yes, most of us have been there and done that
Made some choices, did some things in direct opposition to our public proclamation
Stripped naked with no recourse we find ourselves between a rock and a hard place
There is no reason to confess the deed because it was done in plain sight, on public display before eyes that weren’t even looking at us at first
But, when the deed was done, the eyes turned towards us
Much like that all seeing eye in the “Lord of the Rings” movie trilogy
Those eyes though limited in the scope of their view, what they do see, they judge
Leandria Johnson turned up on Periscope this week
And when she decided to turn up on Periscope, she invited those eyes to turn to her
And they did

Some celebrated her bold transparency
Because of their own hidden nakedness
Others condemned her drunken hypocrisy
In their hypocrisy
In a radio interview she declared that if she ever decided to stop drinking it would not be for any religion but for her liver
I agree with Leandria😳
Do not stop drinking for any religion

Stop for Christ
The Christ you so boldly and passionately sing about
The Christ you declare brought you to a public platform to proclaim His grace, His mercy, His grace
Many eyes are on you now, and some of those eyes need to see the redeeming power of God’s mercy and grace at work in you and your life for their own hope
Eyes that need to believe that God can take a “turn up” and turn it around to His glory
Eyes that also live hidden lives of deception away from that public platform they declare is God given
Eyes that are ready to truly walk in His light
Often, when we refuse to change on our own, God will drag us into the harsh light of revelation
Stripped naked, we must decide whom we will serve
Until we agree with God that our truth does not align with the only truth that sanctifies,
His truth,
Though those eyes may commiserate with our now public plight
It is foolish to expect those eyes to condone the behavior
You once publicly condemned
The question is now more valid than ever

“Turn down for what?”


I have to admit it, this crutch makes me self-conscious.

I really cannot explain why I am so embarrassed by this crutch.

Maybe it’s because I don’t want people to pity me.

Maybe I feel this way, the not wanting to be pitied, because I have been taught by society to see a physical challenge as something to be pitied.

How did we humans come to score disability as a mark of shame, something to despise and pity?

My condition is only temporary, but I have experienced the rudeness of the able-bodied to whom I have grown invisible, whether on crutch or in a grocery store cart or crutching my way down a street or an store aisle.

I have been run into, almost run into/run over, ignored and passed by.

The rudeness is incomprehensible.

Still, this crutch has taught me to accept the extended grace of others, friends and strangers, without shame.

You see, I keep thinking, “I can do this,” but I can’t, at least not right now.

Now, when someone asks, “Can I help you?” if I really need help, I say “Yes.”

But, on the other hand, I am still capable of handling some things on my own even as others think I can’t or shouldn’t.

Don’t count me out just because it looks like I am down.

I am still here, which tells me His plan is still in place for me, crutch and all.

Last week, as my sister and I checked into a hotel in Dallas, a woman in a battery powered wheel chair was seated near the counter.

I thought I recognized her.

Joni Eareckson Tada.

Then I decided, in normal Donna fashion, “Naaah.”

After a whispered conversation with my sister by the elevator about this woman’s possible identity, I went up to the room while she waited in the lobby.

When my sister came into the room, she said, “That WAS her and she asked about you about and the crutch and she asked for your email, if that’s okay with you!”


A few days later, I received an email:

“Dear Donna… it was so encouraging to see your smile as you walked into the Dallas airport hotel when I was sitting in the lobby — I noticed your cane right away and when I asked your sister, she mentioned you had gone through a recent knee replacement. I am truly sorry that you are dealing with so much pain and discomfort. Donna, I have written a pamphlet on pain management (after 48 years in a wheelchair, I deal with chronic pain), and I would love so send it to you. When you have a chance, please send me your mailing address and I will get it off to you right away. In the meantime, draw comfort from these encouraging words in Psalm 57:1, “Have mercy on me, O God, have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.” Looking forward to hearing from you… Joni”

Joni Eareckson Tada
Joni and Friends International Disability Center

The crutch seems much less of an issue these days.

It reminds me of God’s amazing grace spoken to me through a woman who has lived with a physical challenge almost all her life while mine is merely a passing moment in time.