Sausages and Love

I was downtown for a medical appointment. The friend who dropped me off went into a store that’s been a part of the landscape of downtown for years, at least as long as I’ve been in California, 48 years.

Done with my appointment, I walked over to the store and found my friend standing in front of the meat counter. In the glass enclosed case in front of me were trays of sausages. My mind immediately went back to the member of the church who would go home to Texas and when she returned, she would gift me with some Texas sausages. I loved those sausages but could never find anything close to their taste. I would occasionally search for it in California but never could quite get to the taste of those Texas sausages.

But, here in front of me in this glass enclosed case are sausages labeled Texas Brats. I bought four of them right away with the hope that this would be “the taste!”

As soon as I got home, I cooked one. As soon as it was done, I bit into it. Yes, there was the taste! I planned to cook the rest for Saturday morning breakfast.

That Saturday morning a memory hit me like a ton of bricks and I cried. It was a memory of a Sunday breakfast of short plump red sausages, steak, and rice and gravy devoured around my grandmother’s kitchen table. This was not the usual breakfast; this was a treat, the Sunday after Market Day breakfast. Market day was that day when my grandfather get dressed in his khaki shirt and pants, slip into his blue jacket and would hitch a ride to town with a cousin (if she stopped and blew for him on the road that ran in front of the house) or he would walk out to the highway and hitch a ride into town. I do not remember what else he would bring back from market, but those short, plump, red sausages were a mainstay. I have searched for those sausages, also, but I have not been able to find them. The memory of them makes me both droll and smile. Drool because of the taste and smile because I was seated around my grandmother’s cheesecloth covered kitchen table warmed by the wood stove and her love.

It’s been a challenging year, this year of the pandemic, racial unrest and political chaos, loss and isolation. I’m so very grateful for the memories that warm my heart when it seems the world has grown cold. Memories that remind me of simple things, red plump sausages and love.

NIP IT, NIP IT IN THE BUD!

I am not much of a television watcher but when I do watch TV, I choose programs that do not require me to think too much or have to follow a plot line, figure out “whodunit” or enter into someone’s contrived reality. I like resolution at the end of a program which is probably why I like home make-overs and food shows.

When I climb into bed, I log into programs on my iPhone that don’t require me to think. I connect, turn the volume down, and before the program is even five minutes in, I am asleep. When I awake during the night, my phone is asleep, too, because the episodes stop at a certain number, waiting for me to tap “continue.” I, instead, go back to sleep, the program having accomplished its mission assignment.

Lately, I have found some favorites, episodes of individuals cruising British canals in their narrowboats … and the Andy Griffith Show. Yeah, no hard thinking here.

You did hear me correctly, the Andy Griffith Show. I unapologetically watch those old black and white episodes of the Andy Griffith Show. I’m not so enamored of the episodes in color because some of the nostalgia of the time is lost for me, but I will also watch them from time to time.

I do, however, have an issue with the show and it’s probably not what you would think.

I am well aware that if any black people or people of color lived in Mayberry, they had no ties to Andy or Barney or Aunt Bee or Helen or Thelma Lou or Floyd or Goober or any of the other residents of that small fictitious North Carolina town. There weren’t any visible black kids or children of color in any of Opie’s classes. If they lived in the area, they probably had their own stories of joy and sorrow on the other side of the tracks.

I do recall one episode where a Native American was integral to the plot and in one of the colored episodes (no pun intended), there was a former professional football player who came on the scene to coach Opie’s football team. Yes, I know, he was made more palatable to the viewers because of his history and what he brought to the community, his athletic prowess.

Yeah, I do not watch the show to see people who look like me. There are no main characters who look like me; heck there are no characters who look like me though I think I once spied a black man walking down the sidewalk as two of the characters had a conversation.

No, the absence of black people or people of color does not bother me; it is a sign of the times. It is, rather, the comfort and simplicity of the episodic story lines that remind me of a time when life seemed simpler maybe because I viewed it through the lens of a child under her mother’s care in a small town.

What irks me about the show is how Barney Fife, Andy’s know-it-all deputy, is allowed to continue in his delusions of grandeur and no one checks him or calls him out. Episode after episode his ego (dare I say narcissism) leads him into ridiculous situations from which he has to be rescued.

He makes an ignorant assessment of a situation and off he goes on a Barney tangent and Andy has to bail him out. He makes a dumb decision that turns into a victory, again because of Andy, and he is allowed to take credit for that victory. In his attempt to appear knowledgeable, his ignorance is on full display and no one says a thing. In one episode when a prestigious club invites Andy to a meeting of the good old guys, Andy brings Barney along with him. Barney, in full Barney mode, keeps his foot in his mouth throughout the evening. When the invitation is extended to Andy but not to Barney, when Barney is informed by Andy that only of of them was chosen, Barney immediately rants about how could they not accept Andy as a member. Pure Barney perspective that it’s always about him. Though it is apparent that he does, from time to time, recognize his shortcomings in some episodes, he refuses to be less than the blowhard he really and truly is. His insecurity is cloaked in a braggadocios flow that everyone allows to run unchecked even when they are trapped in its undertow.

Yes, that Barney character gets on my nerves. But, wait, what about the Barneys in our lives today? Do we have the courage to redirect their thinking, to challenge their choices and to love them back to reality? Do we allow them to continue in their delusions of grandeur without calling them to accountability for their own actions? Andy and all the others did not want to hurt Barney’s feelings so they covered for him, rescued him, time after time, from his own foolishness. I wonder, if this were real life, how this impacted Barney’s progress in life, especially when he found himself surrounded by those who left him to his own devices, stood on the sidelines and laughed at him and his shenanigans.

Here is the irony of one of Barney’s pet sayings, “Nip it, Nip it in the Bud.” No one ever took the steps to nip Barney’s antics in the bud!

I wonder whose lack of growth are we enabling in friends and family when we do not call them back to reality or allow them to learn the lessons that are rooted in failure? Who do we need to tell, “Nip it, nip it in the bud!”

When I have my Barney moments, will I accept the counsel and wisdom of a friend?

I’m just wondering.

The More Things Change…

March 13th will mark one year for me, the beginning of the year of the unusual not just for me but for the entire world

Yes, it has been a year of change all around. This year is quickly coming to an end on the calendar but not so much when it comes to the side-effects, confusion, misinformation, . There is an old saying, the more things change the more they stay the same.

Julius Caesar was warned, “Beware the ides of March.” No one warned us and maybe we, like Caesar, would have ignored the warning anyway. As it stands we e were lulled into a false sense of security. Who us, worry? We are America, the land of the free, the home of the brave. No foreign enemy has every set foot on American soil to wage war against against our democracy (9/11 notwithstanding). But, March 2020 came in like that proverbial Lion that continues to hold us at bay with its roar while we shelter in place and wonder when will it all end?

The changes have snatched the covers off a lot of things, stuff that had often been cloaked in intentional silence. But, in the heat of change, when those covers were ripped off, we startled onlookers looked out the window and immediately saw that the Emperor who walked among us was stark naked. Why had we not noticed his bare nakedness before?

Maybe we were stuck in some kind of mind matrix, comfortable in the assumption that the beat goes on and when the rhythm changes, it’s always to the good. Yeah, that’s where we were. Today, not so much.

The more things change…

The Pandemic demanded our attention, snatched us out of our comfortable comfort zones and threw us into a swirling vortex of “What now?” The cacophony of clashing political voices stopped us in our tracks. Neighbors and friends chose colors previously relegated to the Bloods and the Crips to became gangsters for their cause which they saw as a call to immediate action. They demanded that opposing voices shut up when they tried to speak up to out about the blatant injustice paraded under the guise of “Make America Great,” a statement that raised the question, “Make America Great for Whom.” Social media because the platforms where duels of words took place, the goal being to destroy credibility and undermine support. Fake news abounds, conspiracy theories thrive and instead of burning books, people gather to burn masks and decry the ignorance of the masked and hand sanitized.

The more things change…

Change ripped the covers off the undercover agents of white supremacy. The agents who had managed their “leanings” behind the corporate shield of eligibility and “we already have one,” and tentative pats on the head. The racial divide was always in place but suddenly those agents stripped themselves of their white collars to align themselves with their blue collar brethren wrapped in their 20th century confederate flags. They unified in this new manifest destiny of continued greatness to excoriate those who did not join in their lock-step demand that not only should America remain great, it should also remain supremely white controlled.

The more things change…

March 13th will mark one year for me, a year of change and self-evaluation. It has been a year of distress as I’ve watched the world evolve into planned chaos and no one seems to understand the power of unity for the well being of everyone. We live in our separate camps and give the side-eye to anyone who dares to cross over to offer a peace offering. We trust no one but those who mirror our reflection. No one will take the initiative to storm the Maginot Line of the mind. We shelter in place behind our closed doors. We hold tightly to what we believe is our right and we wrap ourselves in our self-constructed self-righteousness and the Emperor? He still has no clothes.

The more things change…

When Grief Takes Up Residence In Your Heart

The world has entered into a season of profound grief. It is most likely a season of common grief that is shared around the world. Quarantined inside the four walls of apartments and homes, isolated from loved ones and physical touch. Jobs have been lost. Homes have been lost. Income has been lost. Relationships have been lost. There is food insecurity and housing insecurity that results in the new homeless. All are common events around the globe.

But, the most overwhelming loss, the most devastating loss, is the death of loved ones, some, too soon, others, too young, mothers and fathers and sisters and brothers, sons and daughters, friends and partners. All are losses that fiercely deposit grief into our hearts.

It is interesting to me that death always seems like a thing that never happens until it happens to someone we know or someone we love. Death is not embraced as a part of life so when it does take up residence in our living rooms, we are so surprised that it would dare cross our thresholds. As such, too many of us are not prepared for the grief that follows to demand absolute control of our thoughts.

Moment by moment, we are drawn into the shadows of life with only “Why” as our companion.

Those individuals who express a faith in God may turn to Him with their “Why,” but are often to broken unable to quietly process His response through their grief and the anger that they even have to ask the question.

What do we do when grief takes up residence in our hearts? Here’s what grief experience has taught me:

  1. Breathe intentionally, even if you have to set an alarm to remind yourself to take deep breaths
  2. Do your best to center yourself in the moment, heart wrenching though it may be
  3. Accept the depth of the pain but try your best not to wrap yourself in it
  4. Sort through the memories, literally/figuratively, welcome the laughter and the tears
  5. When the broken moments/meltdowns come, go with the moments then come up for air
  6. When you feel like retreating from the crowd, retreat without explanation or apology
  7. When you need help, seek help, either a good friend or a professional counselor
  8. Don’t feel compelled to explain your pain/tears/silence
  9. There is no need to take care of everything in those early days; handle what needs to be handled now; leave the rest for later

Zig Ziglar, the Master Salesman and motivational speaker, wrote that grief is not only unavoidable, but desirable because it “brings us to the point of realizing the vastness of our love,” and it “puts us in a position to trust God alone for our restoration, that it “is perhaps the most profound way of expressing love; the more we love a person we have lost, the greater our grief.”

This is not a truth any of us would want to embrace but it is definitely understood by every broken heart.

In the beginning, the grief that takes up residence in our hearts is cold and hard, slow to dissolve, but as the moments roll on, memories begin to warm our souls that eventually begin to melt the cold lump in our hearts.

I have read in the Bible that God captures our tears in a bottle. The context may be one of acknowledging our pain but I find it somewhat comforting to think that God cares enough about me to keep track of my sorrow. While most people are embarrassed by or turn away from my tears, God captures them.

One final word: Give yourself the grace to grieve. When people ask, “How are you doing?” tell them how you are doing. They may not understand. They may not be able to fix anything but you will have given them the opportunity to step into your grief with you. That is the definition of compassion (your heartbreak becomes their heartbreak; your suffering becomes their suffering).

I am grateful that He is the God of Comfort, especially when grief takes up residence in my heart.

LIVING BLACK IN A POST RACIAL AGE?

This piece was written at least twelve years ago, but it still seems applicable to today’s cultural climate.

They tell me that Sam Cook’s proverbial and prophetic change has come to America via the election of Mr. Obama. I hear that the almost 400 years of deprivation, marginalization and disfranchisement is at long last coming to a close because America has finally elected a black man as President of the United States of America.

I am excited to hear the news, really I am. A black man is going to live in the White House! Wow! But even more Wow! than this mind boggling fact is the reality that a black woman is going to be the First Lady of the land! Does this now mean that the black woman will become the woman to validate the guest list of every simpering socialite? Will we become the women to watch and emulate (as if this were not already happening) simply because we favor (as in we look like her) our First Lady?

A thought that is a little worrisome, however, is the notion that we African American women will now have to be the standard bearer for our First Lady , and what if we drop the ball and do something dumb or ill-mannered and the effect is immediately translated to the First Lady of the land? What will I do then? After all, I have spent most of my life making sure I did nothing that would warrant the continuation of a stereotype; what am I to do now that my race and my gender is even more subject to the scrutiny of the masses?

Living Black in America comes replete with an unwritten compendium of regulations and by-laws and rules of conduct and good manners for those moments when we find ourselves in the presence of the majority culture, none of which are set in stone tablets anywhere. Nevertheless, most of my generation, as well as the generations that came before me and passed the image torch on to me, know the “shoulds” and the “oughts” of good behavior and living Black in America.

The older women who raised me (the village mentality was very much intact during my coming-of-age years) were always neatly kempt and tastefully stylish. They may have worn uniforms to clean Miz Anne’s house, but those uniforms were always crisply and starchily pressed. Every tightly wound, hard pressed curl and every stringently marcelled wave was neatly in place and the red lipstick (that always turned orange on us) stayed put even in the heat of the kitchen.

Perhaps it was the constraint of the weekly white uniform that dictated the dramatic dress of Sundays. I remember my grandmother’s faux hair, a length 0f curled hair (real or not, I do not know) that was attached to a band of elastic which she would slip onto her head and then comb her hair over it to blend the two. To handle the recalcitrant gray at her temples, she would use a black stick made of what I do not know to cover those unruly strands. It never seemed to occur to her that the goo she applied to her edges would eventually succumb to the sweltering summer heat of south central Texas to liquify into black rivulets of sweat that ran down the sides of her face.

Yes, Sunday meant dress-up and the cost of a black woman getting herself together to enter into the presence of the Lord was never too expensive or too demanding or too strenuous.

I can still “see” my mother on many a hot summer Sunday morning wrestling herself into long-line bras and latex saturated girdles. This main event of the morning was usually followed by the putting on of make-up which would then go into battle with the rapidly rising temperature usually resulting in another full application after the donning of the di regeur Sunday suit. A hat was always carefully and stylishly set upon her head, whereupon she would then hustle us into the car (if we hadn’t already walked ourselves to Sunday school) to get to church and congregate with all the stylish mavens of our Baptist Ekklesia. How these women managed not to swoon somewhere between the long-winded and rote prayers of the deacons and the whooping histrionics of the pastor is definitely a mystery.

No, denomination was not a divider when it came to Sunday morning style (unless you were of the Pentecostal persuasion and eschewed fancy dress, lipstick, powder and paint (those ancient trappings of the vile Jezebel, that wicked manipulator of King Ahaz and persecutor/prosecutor of the prophet Elijah); most of the good sisters of my southern community always dressed to the nines on Sunday.

But I digress, greatly. Change is here so I hear and we African Americans should be excited, nay, hysterical with ecstasy and unbridled joy. The long night is over! But I am a little bit concerned about this cultural leap into positive change, so I have a question. How long will it take my cultural eyes to adjust to the light of this new day? Can I really step into the sunshine of change and quickly shake the dust of the collective past of my people from my weary feet?

Have I, have we, truly overcome?

The OG

OG or Original Gangster is a term used these day as a nod to or a sign of respect for someone who has been around for a while (as in old).

A group of ladies, including me, was sitting around a table at a church breakfast gathering. As a younger woman walked by, she called out, “A table of OGs”

Some of the other ladies laughed. I did not. I can’t remember my response but it was something to the tune of “Seriously?”

Listen, I don’t mind my age.

What I do mind is assumptions made about me because of my age.

American hates aging; the older you get, the greater the depreciation when it comes to your value and place. Here’s the thing; unless one dies young, he or she will get old! I just wish I could be around when  all those young and energetic people turn old and ignored!

Don’t play with me. This OG just might show you how it’s reallly done and take no prisoners in the doing!

 

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YEP! YEP!

 

 

Mayberry, Oh Mayberry

I’m not sure why, but for the last few months I’ve been on an “Andy Griffith Show” binge.

Yes, you heard me right, an “Andy Griffith Show” binge.

I’ve gone through all eight seasons, from black and white to color though my preference are those black and white episodes.

Speaking of color, yes, I am well aware that there are no people of color who visibly live in Mayberry. Now mind you, I have sighted a few representatives here and there (a nod to the changing times, I suspect) but no major roles for any people of color except one color episode as the show neared the end of its run.

Still, noting this lack of color in the black and white episodes did not derail my binge (my people from the South will get the irony here).

As I stated above, I’m not sure why I’m on this binge, what triggered this hunger to be a vicarious part of Mayberry, North Carolina (or is it South Carolina).

I suspect my binge watching may have something to do with the years that keep stalking me, the numbers that are adding up fast and the birthdays that feel like a runaway train headed downhill.

I want lazy Sunday afternoons spent on the front porch in a rocking chair and me chock full of a traditional dinner of roast and mashed potatoes that I’ve washed down with an ice cold goblet of sweet tea.

I want cicadas to sing me to sleep every night.

I want to take a Saturday trip to town and run into familiar faces on Main Street, stop to share pleasantries before we each scurry off to the next errand that demands immediate attention.

I want to sit on wooden pews in a clapboard covered church to watch the robe clad choir march in and nod off as the minister drones on because the summer heat has prompted me to take a quick nap.

I want houses nestled on broad, quiet streets and neighbors to chat over the fence with one another as they pot flowers or weed gardens.

I want winter holidays so cold that my ears tingle and my nose needs a warmer.

I want to shake my head at the self-absorbed antics of a Barney Fife, snicker at the serious quirkiness of a Floyd the barber, have a goober aptly named Goober pump my gas from an old school gas pump, wonder about Opie’s unique name and speculate with Clara Edwards and Aunt Bea as to why Helen Crump and Andy Taylor are still engaged after eight years of courting (and hand holding?).

I want the nostalgia of Mayberry with just a little more color in the mix.

I want the wisdom of a small town sheriff who is content with his place and purpose in a hometown he did not leave until years later (and apparently finally married Helen) only to return because he knew what I now understand, “Home [really] is where the heart is.”

Though my home, these days, is far removed from the small town in which I was raised, my heart still lives in the memories of my yesterday community.

Yeah, I want Mayberry living these days. I just want it thirty minutes away from the bright lights of a big city (to appease my “black-ish” moments).

Mayberry was created In someone’s mind; my hometown was home grown!

Oh, by the way, Frances Bavier (Aunt Bea) in real life did not like Andy Griffith (Andy Taylor) at all!

I guess Mayberry wasn’t so “pure” after all.

 

THE OTHER THAT IS ME!

The Other
The Other is an individual who is perceived by the group as not belonging, as being different in some fundamental way. Any stranger becomes the Other. The group sees itself as the norm and judges those who do not meet that norm (that is, who are different in any way) as the Other. Perceived as lacking essential characteristics possessed by the group, the Other is almost always seen as a lesser or inferior being and is treated accordingly. The Other in a society may have few or no legal rights, may be characterized as less intelligent or as immoral, and may even be regarded as sub-human.” http://academic.brooklyn.cuny.edu/english/melani/cs6/other.html

I have worked with summer programs for 20+ years. In the early years, the programs were cocooned, separate from the majority culture. Though the population of children was somewhat diverse, the teachers and staff all looked like me, all African American.

The summer program to which I am now attached is of a different “color, “simply meaning, while some diversity is still in place in the student population, the teachers are mostly white. There is nothing wrong with this mix because the teachers (who are in the final stage of a credentials program) bring to the students all they need to continue to grow and stretch academically. However, we are housed on a campus with a separate program that is not used to such diversity, so the field is ripe for misunderstandings, assumptions and micro-aggressions … on their part, not mine.

Yes, this issue of the “Other that is Me” lies not with the students or the teachers but with the opinions of those around me who do not look like me, individuals whose only information about the “Other Who Is Me” may come through the media and/or opinions of people who also look just like them.

When the “Other That Is Me” comes into view, certain assumotions come into play about the capability and ability of the “Other Who Is Me” to function well, if even at all.

It is assumed that when a situation appears untenable or unmanageable, I will, of course, need assistance, without bothering to check with me to see if, indeed, I need any help at all.

It is assumed, when the children wander into spaces where they should not be (which children have been known to do), that I should be informed as to how such scenarios should be handled without even once just Informng me about the situation and trusting me to handle it because, after all, I do have some experience with this population and the program.

It is assumed that if a playground is left messy that it had to be our kids because, you know, that is how the “Others” roll. And yes, trash was left on the playground, but, having worked at the site during school years, I am well aware of messes left behind in the cafeteria and on those same playgrounds. When I do check out the “mess,” I discover trash along the perimeter of the playground that appears to have been there for a while. I leave it in place for their maintenance people to do their job.

I have been the “Other That Is Me” all my life though the burden of “Otherness” is not as much of a concern for me as it was when I was younger. I am more vocal these days about those things that need to be addressed in the moment. I see every such moment as an opportunity for someone to learn and to grow and to stretch, namely those individuals who can only see me, and the children, as the “Other.”

What I do need, as well, is the grace to speak the truth in love, to understand the micro-aggression as ignorance, the stereotype as uninformed and the assumption as asinine misinformation.

That’s my plan, anyway.

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“God, give us grace to accept with serenity the things that cannot be changed, courage to change things which should be changed and the wisdom to distinguish the one from the other.”

 

A Lemonade Dream

The “Black-ish” episode of a few weeks ago, “Lemons,” was thought provoking. The premise of the episode was the diverse responses to Donald Trump’s election as President.

The musical intro to the episode is Marvin Gaye’s iconic “What’s Going On?” still a valid question, especially in today’s chaotic and confusing climate.

Dre’s voiceover reminds us that “Upsets are as American as apple pie; someone wins, someone loses. But what happens when the winners and losers are supposed to be on the same team?”

What, indeed?

Everyone is dealing, in their own way, with the after-effects of the election.

Rainbow is dressed in every piece of activist apparel she could buy on sale at “Barneys” (a bit of irony there).

“You look like a NPR [National Public Radio] commercial,” is Dre’s response to his wife’s gear.

Zoe and Junior are not in school this day because it has been designated a day of reflection after a student declares to a teacher that she, Ms. Gomez, will soon be shipped back to her country and leads his classmates in the chant, “Ship her back! Ship her back!’

Junior prepares to share the MLK  “I Have A Dream” speech at the day of healing while Zoe concentrates on a very special lemonade recipe, a drink she plans to share that day.

Rainbow is concerned about Zoe’s seemingly disassociation from all that is going on in the country after the election and her apparent obsession with the making of this lemonade.

When her mother tries to ascribe some symbolism to the lemonade,, Zoe responds that is just a “non-carbonated refreshment” which her friends will like.

The tension is high in the company conference room as everyone voices their angst and despair and even satisfication about the election outcome. Fingers are pointed and voices are raised. Charlie admits that he voted for Obama because he was black. Lucy admits that she voted for Trump as opposed to voting for a woman and in rebuttal to the accusation that her vote marks her as a racist, she declares, “I am not a racist. I have black friends.”

A word to the wise right here: This statement of Lucy’s does not endear you to the hearer who is black. This is not a pass for anyone white who makes this declaration.

“No one knows how we got here, but everyone has their own ideas.”

Their ideas are all over the place with no resolution in sight.

Dre’s father, when he learns that Junior is going to make the “I Have A Dream” speech on the day of healing at his school, tells him that this is not the entire speech and recites it for Junior.

“There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.” `~excerpt, MLK, “I Have A Dream” Speech

“Why didn’t I know this?” Junior decries his ignorance.

“Because they don’t want you to know. … Yeah, Martin had a lot more Malcolmin him than a lot of people give him credit for.”

Junior, astonished by the tone of the text, becomes the black clad radical brandishing a baseball bat in his bedroom.

His grandfather takes away the bat as he tells Junior “Heyy, what’s going on here. I did not tell you this for you to become another angry black man.”

He then explains to Junior that Dr. King added the “I have a dream” section to the speech after gospel singer Mahalia Jackson, who had heard that portion before, yelled out to Dr. King, “Tell them about the dream, Martin. Tell them about the dream!”

The inhabitants of the conference room begin to wonder about Dre’s solemnity in the passionatate discussions and someone asks, “Why don’t you care?

As Nina Simone’s “Strange Fruit” plays in the background and pictures of African Americans flit across the screen, Dre speaks:

“I love this country even though at times it doesn’t love me back. For my whole life my parents, my grandparents, me, for most black people, this system has never worked for us. But we still play ball, tried to do our best to live by the rules even though we knew they would never work out in our favor, had to live in neighborhoods that you wouldn’t drive through, send our kids to schools with books so beat up you couldn’t read them, work jobs that you wouldn’t consider in your nightmares.

Black people wake up everyday believing our lives are gonna change even though everything around us says it’s not. Truth be told, you ask most black people and they tell you no matter who won the election, they don’t expect the hood to get better. But they still voted because that’s what you’re supposed to do.

You think I’m not sad that Hillary didn’t win? That I’m not terrified about what Trump’s about to do? I’m used to things not going my way. I’m sorry that you’re not and it’s blowing your mind, so excuse me if I get a little offended because I didn’t see all of this outrage when everything was happening to all of my people since we were stuffed on boats in chains. I love this country as much — if not more — than you do. And don’t you ever forget that.

Junior makes his speech. Zoe shares her lemonade as she asserts it is not liberal lemonade, not conservative lemonade, just lemonade made with love.

There is no resolution in sight but everyone arrives to the point where each realizes that all voices are needed in the conversation, courageous conversations is what I call them.

I have not added much commentary to this post because I just want us all to think about where we are headed, where this country is headed, and how we can add our voices to the healing of the obvious rifts in this land.

I leave you with words from the movie “Red Tails,” words spoken by Andre Braugher’s character, Benjamin O. Davis:

“How do I feel about my country and how does my country feel about me?”

That is still the question.

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Watch the episode here:

http://abc.go.com/shows/blackish/episode-guide/season-3/12-lemons

T